Adrian Selin, Staraia Ladoga
Museum, Russia
Staraia Ladoga:
A Medieval Russian Town
in a Post-Soviet Context
Located 120 km from St.
Petersburg, StaraiaLadoga
is an important center of architectural and archaeological monuments which
have attracted the serious attention of scholars for more than one hundred
and fifty years.Drawn initially
to Ladogas twelfth-century architecture,
Russian researchers also began serious study of the towns fortress in
the mid-nineteenth century.In 1909,
archaeologists began excavating LadogasZemlianoegorodishche
(earthen hill-fort), the archaeological and architectural site that is
now known to contain occupation layers dating to from the eighth to the
tenth centuries.The hill-forts waterlogged
anaerobic soil had provided optimum conditions for the preservation of
organic materials and the remains of wooden buildings.A
detailed and ongoing study of the hill-fort has revealed a complex settlement
which emerged in the lower VolkhovRiver
several decades prior to the beginning of the Viking Age on the periphery
of the Scandinavian world.Interest
in Ladoga has steadily increased among both
Russian and western scholars, especially after 1991 in large part due to
the yearly exactions conducted by the StaraiaLadoga
expeditions of the Institute
of History
of Material Culture (IIMK).Professor AnatoliiKirpichnikov
has been instrumental in continuing this work. Thanks to his very intensive
activities in 1990s the excavations did not stop. The post-1991 period
in Ladoga, both in the sphere of archaeology
and monument preservation, has encountered certain unique circumstances,
which in many ways are characteristic of Russia as a whole.
The StaraiaLadogaMuseum
was first established in 1984, the primary function of which is the preservation
of the towns historical monuments.The
museums authority concerning the protection of the monuments, despite
the strengthening of such rights in the late 1990s, was limited to an advisory
role in the construction of new buildings in Ladoga
in order to protect sites of historical importance.The
government body in charge of the preservation of historical sites for the
Leningrad region,under
whose jurisdiction Ladoga falls, is the
Department for the Preservation of Monuments of the government of the Leningrad
oblast.
In reality, however, this organization only has the authority to grant
or decline permission for construction activities.Actual
control over archaeological and architectural monuments lies beyond the
control of oblast authorities because the appropriate specialists do not
work in provincial or municipal institutions.
The only institution in Russia that
has the authority to grant official sanction for archaeological fieldwork
(excluding the discovery of new sites by archaeological reconnaissance)
is the Institute of Archaeology, functioning under the auspices of the
Russian Academy of Sciences (hereafter IA RAN) or, more precisely, its
subdivision, the Section for Field Research (hereafter OPI).Until
very recently, the OPIs director had been ValentinSedov,
who passed away in the Fall, 2004.Located
in Moscow
under the administration of a research organization, OPI grants permission
to conduct excavations (known as an open list) for all of Russia.Because
of the specifics nature of this system, only individual archaeologists,
and not archaeological organizations, receive these grants.Thus,
museum institutions such as StaraiaLadogas
are denied the opportunity to pursue legal action against unauthorized
construction projects or other invasive earthwork in the town (both are
unfortunately common activities in todays Russia).The
Department for the Preservation of Monuments learns of these infractions
only after they have been perpetrated, and OPI IA RAN may grant permission
for projects only after three to four weeks after the decision to carry
them out has been made (due to the functioning of Russias postal system).
The inability of the bureaucracy
to manage these problems has had direct results on the archaeological study
of StaraiaLadoga
during the last fifteen years.The
decade of the 1970s was a productive one for StaraiaLadogas
archaeology.In addition to Zemliannoegorodishche,
excavations were conducted at the Varangian
Street, the burial
fields of Plakun and Pobedishche,
and the MalyshevHill
.As research activities expanded
during this period, however, the organization and character of Ladogas
archaeology became more complicated.Since
1985, all work of the expedition team headed by Professor Kirpichnikov
has been focused on the Zamliannoegorodishche.There
is no construction work taking place both within the territory of the gorodishche
and that legally connected with the museum.With
rare exceptions, archaeological excavations are not taken up in other areas
of the town, although it is these that cultural layers are most vulnerable
to destruction by invasive non-archaeological digging.
During the1981-1983
excavations, archaeologists wooden structures in the gorodishches
lowest layers, one of which was dendrochronologically
dated to 753/54.In
the late 1980s, a sign with the numbers 753 was erected in the towns
center, signifying the year when the oldest piece of wood found to date
was cut.The story did not end here,
however, with the date acquiring special significance in 2003.Responding
to the proposal of Professor Kirpichnikov
and DmitriiMachhinskii,
and hoping to distract the public from political rivalries and infighting
that had been taking place on the regional level of the Russian Federation,
the head of the Leningrad oblast, V. P. Serdiukov,
supported efforts to declare 2003 as the year ofStaraiaLadogas
jubilee, which received recognition by Presidential office of the Russian
Federation.
The jubilee produced mixed results
for Ladoga.On
the one hand, the activities associated with the celebration brought archaeology
to the attention of Russian authorities.In
2003 and 2004, Vladimir Putin took part
(albeit briefly) in Professor Kirpichnikovs
excavations, which attracted enormous attention from the regional press.Additionally,
an unprecedented number of tourist groups from Saint
Petersburg, Moscow
and neighboring regions visited StaraiaLadoga.In
the negative column, the jubilee celebrations required regional and municipal
powers to build a support infrastructure.The
first steps in this process saw the demolition by StaraiaLadogas
municipal authorities of three wooden merchants houses on the Varangian
Street.
In their place,
what had been a picturesque historical scene now appeared unsightly buildings.
The StaraiaLadoga
jubilee itself became a living commercial used by regional and federal
officials to promote the Leningrad
regions economy, who had hoped to capitalize on being the home region
to Russias
First Capital.The First Capital
concept is not taken seriously by scholars, developed instead as a political
tool by the jubilee organizers.Two
of the organizers (better: authors or/and propagandists of the idea), Professor Kirpichnikov
and DmitriiMachinskii,
have gradually distanced themselves from claims that Ladoga
was a capital city of Rus, which is probably
the only point of accord between them.During
the Russian Muscovite and Imperial periods (16th-19th
centuries), several Orthodox monasteries were established in StaraiaLadoga.Recently,
the Russian Orthodox Church has moved to exert the authority it enjoyed
in StaraiaLadoga
prior to 1917, asking for the return of properties that it was stripped
of by the soviets.For example, the
buildings of the Nikolskii monastery and Uspenskii
convent, which had had operated as such up to 1920, have suffered from
serious neglect in recent years.The
Orthodox Church, which does not have to pay taxes, is making claims to
a large amount of real estate, but it unfortunately hardly has the resources
to restore or render them useable.With
the support of regional authorities, both the Nikolskii
monastery and Uspenskii convent, including
churches on these properties that date to the twelfth to the seventeenth
centuries, have been transferred to the Church.Since
the transfer, there have been no significant developments in restoring
the property or building religious communities there.And
even more significantly, Church authorities have failed to act on any of
the museum or states recommendation for preserving the medieval architectural
monuments.
The jubilee has also left its imprint
on Ladogas archaeological research.In
June, 2003, a conference was held in the town under the title Ladoga
and the Source of Russian Statehood and Culture.The
conference title is a true reflection of scientific research.The
theme of the foundation and development of old Russian statehood, which
contemporary Russian ideologues associate with the modern equivalent, was
echoed in all of the papers presented at the conference.No
less of a stimulus to archaeological research was an exhibit jointly organized
by the State Hermitage and StaraiaLadoga
museums StaraiaLadoga
Russias First Capital, presented both at the Hermitage (Saint Petersburg)
and the State History Museum (Moscow) in 2003.Whereas
the conference papers were of an exclusively scholarly nature, the Hermitage
exhibit was, though produced by researchers, largely prepared for the general
public.The exhibits catalog provides
a good survey of recent research.In
addition to an article by Professor Kirpichnikov,
which described in sweeping terms the work of theStaraiaLadoga
excavations in recent years,
there are articles by DmitriiMachinskii,SergeiKuzmin,
Alexander Volkovitskii
and KirillMikhailov,
among others.And this provides an
appropriate segue to a discussion of what exactly some of this new research
entails.
AnatoliiKirpichnikov
has been the sole director of archaeological research in StaraiaLadoga
since 1985, in effect monopolizing all resulting information from the excavations.The
findings of these excavations are rarely published, especially in a systematic
manner.In
the context of these excavations, Kirpichnikov
has devoted particular attention to single finds that are conducive to
quick, and oftentimes premature interpretations of Ladogas
trading ties with Scandinavia and the Arab world, using, for example, amber
fragments to construct theories of advanced production.He
devotes little attention to StaraiaLadogas
wooden buildings, the preservation of which is unmatched for sites dating
from the eighth through the tenth centuries.His
lack of analytical depth is further demonstrated by his assumption that
archaeological artifacts are sound indicators of the users ethnic affiliation.Another
important and often repeated hypothesis of Kirpichnikov
is his dating of Ladogas stone fortress
to the late ninth century, during the reign of Prince Oleg.At
the present time, none of Kirpichnikovs
Russian colleagues acceptthis theory,
but it nevertheless remains the accepted date in pseudo-scientific literature,
especially in publications printed by the regional press Vesti.
DmitriiMachinskii
is the representative of another trend in current research on StaraiaLadoga.His
daughter, the young archaeologist Anna Machinskii,
died suddenly in 1994 and, beginning in December 1995, there has been an
annual reading of papers in her memory at StaraiaLadoga.The
meeting attracts scholars of a wide range of disciplines, professional
title and learning and, to date, the papers from seven meetings have appeared
in print.For example, it was in one
of these volumes that an article dedicated to a discussion of the piece
of wood originating from an eighth-century Ladoga
building, dating to 753,
along with the reaction of a leader of a Moscow research institution to
the then proposed StaraiaLadoga
jubilee.Machinskiis
theory that StaraiaLadoga
was a capital city as early as the ninth century was not met with widespread
acceptance due to his use of certain sources of questionable credibility,
such as the Ioakimovskaialetopis,
known to historians solely due to its use by V.N. Tatishchev
in the mid-eighteenth century, and
PodrobneishuiuistoiiugosudareiRossiiskikh,
which was most likely created in the seventeenth century an published a
century later by Nikolai Novikov.
The third prominent scholar in the
study of early Ladoga in recent years is EvgeniiRiabinin,
the archaeologist who began a series of masterful excavations of the Zemliannoegorodishche
in the 1970s.It
was Riabinin as well who first introduced dendrochronological
dating to the archaeology of StaraiaLadoga
and, it is thanks to his excavations that we now have a detailed dendrochronological
chronology for Ladoga.From
1985, however, Riabinin was forced to abandon
his work in Ladoga and resume his study
of the Vodskaia lands of Velikii
Novgorod from the eleventh through the fifteenth centuries.In
1997, Riabinin continued the work started
by previous researchers in StaraiaLadogas
environs.Specifically in this year
he began excavating the gorodishche
at LiubshaRiver,
which empties into the right bank of the Volkhov
3 kilometers to the north of the StaraiaLadoga
fortress.Supposedly these excavations
have revealed startling new results.In
both popular articles and private conversation, Riabinin
asserts that he has unearthed a seventh-century stone fortress, which arose
on the site of a Finnic fishing settlement.To
date, however, an interested reader only has access to preliminary interpretations
about these excavations.Additionally,
one can also read about several finds from Liubshe
in the commemorativeprepared for Ladogas
jubilee celebrations. Thus, Riabinins
bold proposition that the fortified settlement in the Lower Volkhov,
ostensibly pre-dating StaraiaLadogas
oldest settlement layers in the mid-eighth century, is unfortunately not
sufficiently substantiated in publication form.
SergeiKuzmin,
another current Ladoga scholar, worked
at RiabininsLadoga
excavations in the early 1980s.Kuzmin has never had the opportunity to
lead an excavation in Ladoga, but he nevertheless
has made a significant contribution by showing the distribution of finds
from the Zemlianoegorodishches
eighth through tenth-century cultural-settlement horizons and separating
the building layers unearthed during several field seasons.According
to Kuzmin,Ladoga
began as a small settlement founded by colonists from Northern
Europe, and, as early as the 760s,
the settlement was abandoned.Settlement
was resumed during the pre-840 period, but disrupted once again by fires
that occurred between 863 and the 870s.During
the intervening period between the fires, the residents constructed a large
house with associated small log cabins stone hearths in the corner.This
is but one example of Kuzmins chronologically
articulated study of Ladogas building phases,
which he pursues up to late tenth early eleventh centuries.
Kuzmins
interests extend to later periods of Ladogas
history as well.A point of contention
in Ladogas building history involves the
time when defensive earthworks were raised over Ladogas
oldest settlement area.In partnership
with AleksanderVolkovitskii, Kuzmin
has used archaeological data to show in a convincing manner that the earthworks
were built in the beginning of the seventeenth century.The
report preserved in the Razriadnyeknigi
that mentions the construction of a town (stroitelstvogoroda)
in 1585 following the Livonian War was referring not o the Zamliannoegorodishche,
but to the raising of the stone fortress.Professor Kirpichnikov
has raised strong objections to this theory, asserting that StaraiaLadogas
stone fortress, intended for artillerycombat,
was built in the early Muscovite period during the end of the fifteenth
century.
Today, StaraiaLadoga
is the subject of both scholarly and pseudo-scholarly debate.Oftentimes
the motives and explanata of many
of these discussions are driven by the personalities of the researchers,
and current political trends in Russia.Furthermore,
two interrelated factors need to be kept in mind.First,
the theme Ladoga the First Capital of Rus,
which was the conception by scholars, is now being exploited by regional
and municipal authorities, who lack a necessary understanding of its complexities
and implications.At the same time,
it is these same local political authorities that, as a rule, are the culprits
in the destruction of StaraiaLadogas
archaeological cultural layers, its more important historical legacy.